n/a

Se a história da Metafísica é marcada por grandes transformações e mesmo reivindicações de revoluções ou revisões radicais de seus conceitos, foi em torno da noção de substância que essas mudanças muitas vezes se estabeleceram. Esperamos esclarecer a leitoras e leitores quais podem ser as marcas características da substância e por que filósofas e filósofos disputam tanto essa definição. Para explicar essa divergência, oferecemos uma apresentação organizada historicamente, mas focada nos elementos conceituais em jogo. Com efeito, não se tratará aqui de fixar datas, obras, nomes; mas antes de elaborar certas perspectivas que permitam balizar o percurso do pensamento até chegar a esta nossa época da qual, de tão perto que estamos dela, ainda não podemos oferecer uma caracterização precisa. Se selecionar e fixar marcos históricos será sempre uma tarefa eminentemente polêmica, leitoras e leitores da presente coletânea certamente perceberão que, a julgar pelas referências aqui privilegiadas, restam poucas dúvidas quanto às principais etapas da trajetória do conceito.

In this chapter, we consider the linear radiative transfer model for a passive medium with no intrinsic thermal contributions. The domain is a one-dimensional slab for which reflectivity and transmissivity are determined from the total in- and outgoing radiative fluxes across the boundaries. Further, we assume isotropic scattering in the medium and no emissivity and reflectivity on the boundaries but thermal radiation from the latter and an isotropic incoming radiation from an external source. Our developments are based on the discrete ordinate method in the angular variable and a modified version of the finite volume method in the spatial variable. The solution is obtained by an iterative method, and we present a necessary condition for its convergence based on norm operations.

The authors of Linguistic Bodies appeal to shared know-how to explain the social and participatory interactions upon which linguistic skills and agency rest. However, some issues lurk around the notion of shared know-how and require attention and clarification. In particular, one issue concerns the agent behind the shared know-how, a second one concerns whether shared know-how can be reducible to individual know-how or not. In this paper, I sustain that there is no single answer to the first issue; depending on the case, shared know-how can belong to the participants of a social activity or to the system the participants bring forth together. In relation to the second issue, I sustain, following the authors, a non-reductive account of shared know-how. I also suggest that responsiveness to others, which is a fundamental element of shared know-how, can be extended by perceptual learning.

We propose to smooth the entire objective function, rather than only the check function, in a linear quantile regression context. Not only does the resulting smoothed quantile regression estimator yield a lower mean squared error and a more accurate Bahadur-Kiefer representation than the standard estimator, but it is also asymptotically differentiable. We exploit the latter to propose a quantile density estimator that does not suffer from the curse of dimensionality. This means estimating the conditional density function without worrying about the dimension of the covariate vector. It also allows for two-stage efficient quantile regression estimation. Our asymptotic theory holds uniformly with respect to the bandwidth and quantile level. Finally, we propose a rule of thumb for choosing the smoothing bandwidth that should approximate well the optimal bandwidth. Simulations confirm that our smoothed quantile regression estimator indeed performs very well in finite samples.

This chapter argues that the Ethics includes versions of the views about sensation and its role in the production of knowledge that are present in the TIE and the KV. ‘Idea of an affection’ replaces the earlier terms for sensation. A sensation is a modification of the mind closely associated with a modification of body and explained in terms of the mind-body relation. In the KV, Spinoza continues to treat sensation as the immediate perception of corporeal modification and continues to take the inference from sensation to the union of mind and body as a valid one. The KV is the earliest source of Spinoza's view that the idea-object model accounts for the mind-body relation. The only occurrence of sensatio in the CM might seem to tell against an account of sensation as something different from imagination. Accounts of reason and imagination in the Ethics considerably advance Spinoza's theory of knowledge.